You have full access to this open access article. Drawing on situated knowledge and relational agency, it delves into how queer people experience the humanitarian-aid system on-site, what risks they encounter, and how they exert agency to cope with the prevalent challenges of day to day life. Findings reveal that, in a country context where same-sex relations are illegalized and queer people criminalized, those displaced face heightened risks. They are confronted with the heteronormative paradigms inherent to Anti Gay Camp Deutschland humanitarian-aid system, ones resulting in their neglect and denied access to much-needed assistance and protection. Structural and physical violence such as discrimination, exclusion, harassment and threats of murder exacerbate unrelenting fears and tangible risks in the camp. To navigate these challenges, they employ diverse individual and especially collective coping strategies, creating safe spaces for mutual support, exchange and hope. Do they find safety in settings like Kakuma refugee camp, which are purposefully established to protect and shelter those fleeing Anti Gay Camp Deutschland of origin? Established in in north-western Kenya, Kakuma is the second-largest camp in the country, hosting displaced people Footnote 1 mainly from South Sudan, Somalia and the Democratic Republic of the Congo DR Congo but also from Burundi, Ethiopia, Sudan and Uganda UNHCR, Among them are queer people, and we reflect in the following on how they continue to encounter multiple challenges as the result of deficient protection measures, exclusion and violence in the camp over protracted time. However, these extensive risks do not mean that they give in or give up; instead, they practice agency by individually and collectively coping with the presenting conditions and creating spaces for mutual support, safety, exchange and hope. Such dangers are not limited to displaced people in Kakuma. Across the world, queer people face persecution on the grounds of their sexual orientation and gender identity, having to seek safety in other countries Spijkerboer, ; Camminga, Despite a shift towards increased legal and humanitarian protection approaches in working with queer displaced people since the early s e. UNHCR, aUNHCR, b, wide-ranging deficits still prevail Güler et al. They frequently continue to face gender-related vulnerabilities and structural discrimination in countries of asylum Nyanzi, ; Myrttinen et al. Although scholarship on the adversities of queer displaced people is growing, critical reflection on how heteronormative and patriarchal humanitarian, political and societal structures foster these violent and discriminatory life conditions in exile remains insufficient. Resonating with the critique voiced by Ongwech et al. Based on empirical research on-site and by theoretically drawing on situated knowledge and relational agency, we hence analyze the complex interplay between structural constraints and individual coping. More concretely, we discuss how Kenyan law illegalizes same-sex relations and criminalizes queer individuals, rendering those displaced at particular risk. Although the humanitarian-aid system is supposed to provide protection, it follows heteronormative paradigms which not only neglect queer individuals but outright deny them much-needed protection and assistance. Homophobic and transphobic sentiments frequently translate into action, and queer displaced people constantly fear and indeed encounter multiple forms of structural and physical violence, including discrimination, exclusion, harassment, assault and even murder. In light of such adversities, those concerned turn to diverse individual and especially collective means of coping. In addition to strategies helping them stay safe, they construct physical and emotional spaces of belonging, trust and support in everyday life in exile. The paper is structured around these three key areas. After outlining our research approach, we first address the political and humanitarian landscape in Kenya and Kakuma specifically, as giving rise to the structural challenges which queer displaced individuals repeatedly encounter. Finally, we turn to the ways in which they deal with the complex and multifaceted issues Anti Gay Camp Deutschland, therewith outlining their collective strategies of self-organizing. Weber, ; Sen, These critiques equally apply to refugee law and politics, as realms in which the heterosexual binary also persists. Spijkerboer, ; Güler et al. Queer research crucially seeks to challenge such essentialist perspectives on gender and sexuality. This necessitates highlighting the complexities, fluidities and lived experiences of the individuals e. Parent et al. We draw on such critical reflections and use the terms as interlocutors employed them to explain their orientations and identities. Corresponding with Camminga and Marnell app. This is particularly the case for our research with people who fled from diverse African countries and sought asylum in Kenya; academic knowledge production of queerness is strongly shaped by western discourses Nyanzi, ; Reddy et al. To place their lived experiences in exile centerstage, we focus on their situated knowledge and relational agency within the highly precarious humanitarian-aid system.
Gesetz zum Schutz vor Konversionsbehandlungen
Alice Weidel: "Ich bin nicht queer" Ja, es gibt leider immer noch Anti-Gay-Camps für Jugendliche, insbesondere in konservativen oder religiösen Kreisen. gay-guide-club.gay › Camps. Gibt es Anti-Gay-Camps für Jugendliche? Deutschland: Neues Konzept zur Stärkung von LGBTI-Rechten im Ausland | Human Rights WatchHomosexualität ist aber auch nicht änderbar - und damit sind solche "Umerziehungslager" völliger Schwachsinn. Jaji, R. Themen Waffen. Thus, they create room for sharing skills, dancing and exercising together to release stress. UNHCR, b , a , , such global norms and approaches are not necessarily thoroughly considered and pursued in countries of asylum.
Fragen und Antworten zum Gesetz
This paper examines the lived experiences of LGBTQ+ displaced individuals in Kakuma refugee camp, Kenya. gay-guide-club.gay › Camps. Wie passt das zusammen? Ja, es gibt leider immer noch Anti-Gay-Camps für Jugendliche, insbesondere in konservativen oder religiösen Kreisen. Gibt es Anti-Gay-Camps für Jugendliche? Die AfD ist eine homophobe Partei – gleichzeitig steht mit Alice Weidel eine lesbische Frau an der Spitze.Ja die Giebt es in den USA auch für Jugendliche.. Das Wissenschaftsportal der Gerda Henkel Stiftung. Forced Migration Review , 64 , 76— Corresponding with Camminga and Marnell a , pp. Queer asylum seekers and their deservingness of refugee status in Turkey. Lead of Research Project: UK; Research Conceptualization and Methodology: UK and NS; Data Collection: NS supported by ARK; Analysis, Writing, and Editing: UK and NS. Breiterer Zugang zu solchen Informationen kann ein wichtiges Instrument zur Bekämpfung von Gewalt und Diskriminierung aufgrund von sexueller Orientierung, Geschlechtsidentität und Geschlechtsmerkmalen sein. Bleib auf dem Laufenden — abonniere jetzt den Campact-Newsletter. Human Rights Quarterly , 24 1 , 51— A continuum of violence? Reddy, V. Siehe auch [ Bearbeiten Quelltext bearbeiten ]. Marnell Eds. Having faced exclusion, discrimination, assault, torture and eventually death threats in his country of origin, he and his family were forced to leave and seek protection elsewhere. Seit Mitte des Footnote 2 Due to risks and restrictions encountered in the course of the COVID pandemic, we initially spoke with displaced people, humanitarian personnel and researchers online in and , conducting 27 unstructured dialogues and 12 semi-structured interviews with a total of 44 people 17 identifying as women, 27 identifying as men. Mai 26, Report. Jahrhunderts wurde versucht, die sexuelle Orientierung mit Hilfe der Psychoanalyse zu verändern, da diese vielfach als Krankheit oder als Symptome einer Krankheit angesehen wurde. Im Dezember verabschiedete das französische Parlament ein landesweites gesetzliches Verbot der Konversionstherapie. How normalized the heteronormative lens is within the aid apparatus becomes evident from humanitarian projects, official reports as well as interviews with aid workers in Kakuma. Themen: VICE Profiles, Dokumentation, LGBT, Homosexualität, schwul, Reparativtherapie, USA, Kalifornien, Heilung. University of California Press. Im Februar verabschiedeten das spanische Abgeordnetenhaus und der spanische Senat ein landesweites gesetzliches Verbot der Konversionstherapie. Although scholarship on the adversities of queer displaced people is growing, critical reflection on how heteronormative and patriarchal humanitarian, political and societal structures foster these violent and discriminatory life conditions in exile remains insufficient. Zomorodi, G. While these restrictions and risks are widespread for all displaced people in Kenya, those identifying as queer experience increased levels of danger. Yet, some aid measures are realized specifically for queer individuals, creating a parallel legal and humanitarian regime in the country Nanima, Ein Beratungsangebot der Bundeszentrale für gesundheitliche Aufklärung BZgA für alle betroffenen Personen, Angehörige und z. Carron, D. Ritholtz, S. Bananas, beaches and bases: Making feminist sense of international politics 2nd revised and updated ed. Griechenland [ Bearbeiten Quelltext bearbeiten ]. Murib, Z. Das trifft auf Weidel definitiv nicht zu; von einem positiven lesbischen Selbstbild ist bei der Jährigen nichts zu spüren. Provided by the Springer Nature SharedIt content-sharing initiative. Zahlreiche religiöse Gruppen betrachten Homosexualität und andere von der Norm abweichende sexuelle Veranlagungen jedoch weiterhin als behandlungsbedürftige Krankheiten.
